Maharashtrian Culture

"Panoramic view of Devgad Fort overlooking the Arabian Sea"

Exploring Devgad Fort and It’s Natural Beauty

by maharashtrianculture July 25, 2024

written by maharashtrianculture

Synopsis– Devgad Fort, has historical significance for the Marathas. Built by the Maratha king Shivaji Maharaj in the 17th century, it served as a strategic coastal defense post to protect the region from Portuguese and later British influences. The fort was part of Shivaji’s broader plan to strengthen maritime power and safeguard the Konkan coast. Its location allowed the Marathas to monitor sea routes, enhancing their naval strength and protecting vital trade routes. The fort’s association with the M aratha Empire highlights its role in both military strategy and regional control.

Devgad Fort: The seaside town of Devgad, located in Maharashtra’s Konkan area, is a living historical tapestry. Its name comes from the strong fort that bears witness to the town’s strategic heritage. Evoke the essence of an earlier time.
Devgad’s personality is alive with the reverberations of conflicts won and combinations formed, as he has witnessed shifting winds of power. When you pay a visit, explore the magnificent Anjarle Fort, learn about the area’s history, and find hidden gems in this alluring coastal retreat in the Sindhudurg district of Maharashtra, India.

Mangoes from the Sindhudurg District are exported worldwide and are farmed locally here. It is situated south of Mumbai in the coastal Konkan area of Maharashtra. Devgad Fort is the perfect place for nature lovers and beach lovers. It is situated on the Arabian Sea.

The Beginnings of DEVGAD Fort

Rich history, enthralling culture, and breathtaking natural surroundings may all be found at Devgad, Maharashtra, India. Fort is a national monument that has historical accounts of conflicts and coalitions. Temples, markets, handicrafts, specialties, and a beach are all close by. Discover history as it is revealed by the crumbling walls and crashing waters.

Significant Historical Events

This seaside village has a long past. A significant point in its history is the Devgad Fort. Because of the fort’s advantageous location facing the Arabian Sea, Adil Shah of Bijapur strengthened it. Having survived many battles and the fall of empires, its ancient ramparts still stand tall.

An example of the town’s adaptation, tenacity, and unwavering spirit is the 1915 lighthouse. The lively marketplaces, distinctive spice blend, and melodic languages of Taluka were all manifestations of the region’s multiculturalism.

Discover the history of the magnificent fort, and visit the busy markets. And sample the regional cuisine when you visit the Village. Learn about the essence that makes this seaside community unique. The Government of India has installed electro-optic sensors and static radar at Devgad Lighthouse. Being a part of India’s first coastal surveillance network because the western coastline is extremely sensitive. Devgad is one of 46 sites selected for the network, with real-time monitoring spanning up to 25 nautical miles. (Devgad Fort)

The fort is 45 minutes distance from Devgad, the city in the center of Devgad. Situated on the shores of Vijaydurg, which is referred to as the “Eastern Gibraltar” because of its near impenetrability, is the fort.

The Climate Of Devgad Fort

Taluka has the perfect climate for growing the Alphonso mango, also referred to as the mango crop. Similar to neighboring locations like Ratnagiri and Kolhapur, the Sindhudurga district enjoys a tropical environment. Being a well-known taluka in Maharashtra, it attracts both farmers and visitors due to its acres of land and natural harbour.

Devgad Taluka : Key Facts Worth Exploring

1. Coastal Gem: Located in the Sindhudurg district of Maharashtra, Devgad captivates with its harbor, golden beaches, and blue waters.

2. Mango Paradise: Devgad, known for its Alphonso mangoes, has flourishing groves and sends its luscious. Delicious gems all over the world.

3. Historical Echoes: Standing as a tribute to the rich past of the region. The beautiful Devgad Fort, also known as Fort Vijaydurg. Whispers tales of battles waged and empires won.

4. Natural Sanctuary: Happy hunting and hiking! The lush hills, tumbling waterfalls, and undiscovered paths of Devgad provide a wealth of chances for adventure and learning.

5. Cultural Melting Pot: Devgad’s cultural tapestry is a joy to explore, with old temples, colorful festivals, and bustling markets. Brimming with colorful goods.

6. Accessible Escape: Ideally situated for a weekend escape, Devgad lies close to important cities like Pune and Mumbai. Easily accessible by train and road.

7. Foodie Heaven: Devgad’s regional cuisine entices with fresh fish, authentic Konkan flavors, and delectable street food. All beyond the famous mangoes.

8. Sustainable Spirit: Devgad fort is a conscious traveler’s paradise since it supports eco-friendly tourism projects and sustainable fishing methods.

9. Warm Hospitality : Devgad’s charm is enhanced by the people’s warm smiles and inviting nature. Which make you feel right at home.

CONCLUSION

It provides a wonderful fusion of culture, history, and scenic beauty. It has something to offer everyone, whether you’re a history buff, a nature lover, or just searching for a peaceful retreat. There are countless attractions to discover, ranging from its fascinating historical buildings to its magnificent natural beauty. Local marketplaces and enterprises also offer a view into the region’s thriving economy and trade. Mango Village’s distinct cultural experiences and diversified demographic landscape further enhance its appeal. Consider the weather and the best times of year to visit while planning your trip. Prepare to be enthralled by the wonders and beauty of Devgad. (Devgad Fort)

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July 25, 2024 0 comment

"Purandar Fort: Majestic hill fort offering panoramic views of the surrounding landscape and showcasing historical architecture."

Maratha Forts

Purandar Fort : A Majestic Hill Fort In Maharashtra, India

by maharashtrianculture July 25, 2024

written by maharashtrianculture

Purandar Fort: The mountain fort known as Purandar Fort is located in the Pune district of the Maharashtra state in Western India. The fort is located in the Western Ghats, 50 kilometers (31 miles) southeast of Pune, perching at an elevation of 1,374 meters (4,508 feet) above sea level.

On the eastern side of the main fort, rising 1,347 meters (4,419 feet) above sea level, are the twin forts of Purandar and Vajragad (or Rudramal), the smaller of the two. This fort gave rise to the settlement of Purandar. Dharmaveer Chatrapati Sambhaji Maharaj was born there.

History Of Purandar Fort

The Purandar fort’s existence is first mentioned in writing during the 11th-century Yadava kingdom. After their victory over the Yadavas, the foreign invaders seized control of the surrounding area and strengthened Purandar Fort in 1350 A.D. The early periods of the reigns of the Bijapur and Ahmednagar monarchs saw direct governance of Purandar Fort, without granting it to the Jagirdars.

During the rule of the Berar Sultanate, the fort endured multiple sieges. To prevent the Purandar Fort from ever collapsing again, its patrons buried a man and a woman alive under one of the fort bastions in a sacrificial ritual. Soon after, the king carried out another rite in which he gave a minister orders to bury a first-born son and his mother in the bastion’s foundation. Immediately after completing the bastion, they offered a second round of bricks and cash. The father of the sacrificed kid received two villages, and Yesaji Naik, the minister, took possession of the Purandar Fort.

In 1596 A.D., Bahudar Shah of the Ahmadnagar Sultanate granted Maloji Bhosale, Shivaji’s grandfather, the lands of “Pune” and “Supa,” which included the Purandar Fort.

Resistance in Maratha Wars

In one of his earliest victories for the Maratha Empire, Shivaji Maharaj, yet a young man, raided and took control of the fort in 1646 A.D. The Aurangzeb army, led by Jai Singh II and supported by Diler Khan, besieged the Purandar Fort in 1665 A.D. As the killedar (keeper of the fort), Murarbaji Deshpande of Mahr put up a valiant fight against the Mughal army, eventually sacrificing his life to protect the fort. Terrified by the idea of his grandfather’s fort collapsing, Shivaji Maharaj and Aurangzeb negotiated the First Treaty of Purandar in 1665. According to the terms of the contract, Shivaji received appointment as jagirdar of the province and was granted twenty-three forts, including Purandar, along with a territory that generated four lakh hons in revenue.

In 1670 A.D. was short-lived, as in just five years, Shivaji rose up against Aurangzeb and retook Purandar. When the Peshwa capital city of Pune came under attack, the Purandar Fort served as a bastion. The Second Treaty of Purandar was signed in 1776 A.D. by the British Raj and the Maratha States. The following Treaty of Salbai, signed in 1782 at the end of the First Anglo-Maratha War. Between the Bombay Government and Raghunathrao. Annulled its terms, which were never met. Kuroji Naik, a Koli leader, took control of it in 1790. And this is also where a Victory Bastion was built.

In 1818, a British force led by General Pritzler stormed the Purandar Fort. A British garrison marched into Vajragad (the lesser fort) on March 14, 1818. On March 16, 1818, Vajragad’s authority compelled the commandant to abide by his demands, leading to the raising of the British flag there. There was a jail at the fort under the British Raj. It served as an internment center for families of enemy aliens during World War II. German Jews were detained. During World War II, Dr. H. Goetz, a German prisoner, was housed here. During his visit, he conducted research on the fort and wrote a book about it.

Structure of Purandar Fort

The fort consists of two separate levels. The term “machi” refers to Purandar Fort’s lower region. There was a level region north of the machi where the hospital and cantonment were located.
Statues depict Murarbaji Deshpande, the fort’s commander (killed), in numerous temples devoted to Sawai Madhavrao Peshwa and Purandareshwar.

He dedicated his life to defending the fort against the Mughals. The machi’s northern section features an impressive gate with two towers and a low fall protected by multiple bastions.

A stairway ascends to the higher level of the machi, known as Ballekilla, from the lower level. In this locality, the first building of the Ballekilla that one sees is the Dilli Darwaja (Delhi Gate). The old Shiva temple is also known as Kedareshwar. Additionally, there are sharp drops on three sides of the BALLEKILLA.

Conclusion

As the Marathas approached the end of their reign in India. The Treaty of Purandar marked a turning point in their history. Although the Mughals profited from it, they were unwilling to see how wise the British Empire was to seize India. As a result of the agreement, the Marathas lost more than half of their assets. Since Chhatrapati Shivaji Maharaj was not a harsh and self-centered ruler. The Mughals entered the scene and destroyed the empire with their savagery.

July 25, 2024 0 comment

"View of Janjira Fort, a historic sea fort located off the coast of Maharashtra, India, with its imposing stone walls and turrets surrounded by the Arabian Sea."

Maratha Forts

The Untold Story Of Janjira Fort

by maharashtrianculture July 25, 2024

written by maharashtrianculture

The builders built the Janjira fort on a small island off the coast of Maharashtra in the Arabian Sea. Witnessing the sea’s waves smash against this structure’s strong ramparts is an amazing sight. The fort’s surrounding sea provided an unbreakable moat, making it a strong defense against any attacker. The essential trade route that links Broach, Daman, Diu, and Mangalore passes right by the fort. The marine traffic of the trade routes that connected the Indian subcontinent to Europe, Persia, and Africa was under the jurisdiction of this fort. As a stopping point on major trade routes, the Janjira Fort attracted traders from near and far. Ivory, gold, silk, horses, and slaves were all part of the fort’s rich trade in the 1500s.

The Origins

The Arabic phrase Jazeera, which literally translates to “an island in the middle of the ocean,” is where the fort gets its name. The Koli tribesmen were once thought to have lived in a tiny fishing village on the island where the fort is situated. The Kolis first built a small barricade using thick wooden logs to defend themselves from the sea pirates that were attacking them.

The Sidis Of Janjira Fort

However, the Sidis are the ones who constructed the current structure after recognizing the location’s strategic importance. According to legend, there were several obstacles in the way of finishing the fort. It is thought that the then-reigning Sidi ruler offered his 22-year-old son as a sacrifice in order to solve these difficulties. The majority of the Sidis, who were originally from Abyssinia, were sent to the Indian subcontinent by the Delhi Sultanate as slaves, bodyguards, and soldiers. But through their bravery and careful planning, they gained important leadership roles and ultimately took over as Janjira’s masters. From this group came Malik Amber, who rose to become the commander-in-chief of the Nizam Shah of Ahmad Nagar.

The Sidis remained unbeaten after engaging in numerous deadly sea battles with the Dutch, Portuguese, French, British, Mughals, and Marathas. According to legend, after Malik Amber was frequently defeated by the Mughal emperor Jahangir in combat, the emperor ordered that a likeness of Amber be constructed. Then, in an attempt to let out his anger, the Emperor would shoot arrows at it. The Sidis were able to participate in several alliances against the Marathas because of their fortress at Janjira.

The Sidis were made mansabdars under Aurangzeb’s rule to aid the Mughals in controlling the Maratha incursions. In a similar vein, they worked along with the British and were awarded the title “Nawab” under their supervision. Remarkably, Sidis were not kings. Every now and then, a strong community leader was selected to defend the Janjira fort. “Wazir” was the name of the selected leader. The Sidis did not become dynastic until after 1879 CE, when the title of Nawab was introduced.

Continuation of Sidis

Under Surul Khan (1706–1732 CE), who built significant fortresses and later increased the size of the kingdom of Janjira, Sidi’s power peaked. Under him, Sidis held 22 mainland forts that the Marathas also wanted to occupy. The Sidis were able to expand their domain to the mainland thanks to Janjira’s advantage. Three Sidi rulers’ tombs are located at an acropolis that was built about a km south of Rajapuri, a coastal town that provides access to the Janjira fort. The Khokhari Tombs are the name of this complex.

The Sidi kings also constructed Ahmedganj Palace, also known as Nawab Palace, on the mainland. The then-ruler built this palace in 1885 in the Franko-Turkish architectural style. In 1676 CE, the Marathas built the sea fort known as Padmadurg or Khasa Fort after they realized the strategic significance of Janjira Fort and failed to capture it. Unlike Janjira, the fort in the northeast eventually became abandoned because it lacked a freshwater source.

Features Of Janjira Fort

The Arabian Sea’s blue waves encircle Janjira Fort, which boasts more than nineteen rounded porches or arches. The strong walls of the fort, which stand 40 feet tall, show the mastery of its builders.

1. You could see the rich architectural features, including elaborate ceilings and spacious courtyards, across the fort’s palace.

2.You can identify images of Burhankhana, along with a special carving showing a lion’s claw capturing four elephants and an elephant encircling the lion’s tail.

3. The innovative water delivery system guaranteed a steady supply of clean water to Janjira Fort occupants. Its complex system of deep well building and rainfall gathering techniques demonstrated highly developed engineering abilities.

4. The “Mahadarwaja,” the fort’s main entrance, is a striking portal surrounded by bastions and guarded over by a huge iron door.

5. Cannons, a maze-like layout designed to mislead the other side, and 26 bastions made up Janjira Fort’s powerful defense system.

6. “The invincible fort earned its reputation due to its impassable walls, secret passageways, and fortified defenses.

Interesting Facts About Janjira Fort

1. For all of its history, Janjira Fort was impregnable.

2. A significant hub for maritime trade in the area was the fortified port and the Janjira Sultanate.

3. Residents of the fort comprised Arabs, Europeans, and Siddi ancestors, among other ethnic groups.

4. Inside the fort, a deep freshwater well continues to function despite the saltwater around it.

5. The Kalal Bangdi, Landakasam, and Chavari guns were reportedly among the 572 weapons in the fort.

Conclusion

A must-see location for everyone interested in architecture and history is Janjira Fort. The fort serves as a reminder of Maharashtra’s rich cultural legacy and is a stunning illustration of the architectural genius of the past. Make sure to include a visit to Janjira Fort in your schedule if you are considering a vacation to Maharashtra.

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July 25, 2024 0 comment

"Aerial view of Lohagad Fort in Maharashtra, India"

Maratha Forts

Exploring Lohagad Fort: Gateway to Maharashtra’s Past.

by maharashtrianculture July 25, 2024

written by maharashtrianculture

One of the major hill forts in the Indian state of Maharashtra is Lohagad. Lohagad fort is 52 km (32 mi) northwest of Pune, near the hill station Lonavala. It rises to an elevation of 1,033 m (3,389 ft) above sea level. A short-range separates the fort from the nearby Visapur fort. The fort spent most of its time under the rule of the Lohtamia Empire, with a brief five-year tenure under the Mughal Empire.

History Of Lohagad Fort

Over the course of its long history, the Lohagad fort has been ruled by numerous kingdoms, including the Chalukyas, Rashtrakutas, Yadavas, Bahamanis, Nizams, Mughals, and M arathas. It was taken by Chhatrapati Shivaji Maharaj in 1648 AD, but the Treaty of Purandar compelled him to give it up to the Mughals in 1665 AD. In 1670 AD, Chhatrapati Shivaji Maharaj retook the fort and utilized it to store his treasure. The winnings from Surat were kept in this fort. Later in the Peshwa era, Nana Phadnavis inhabited this fort for a while and constructed a number of buildings there, including a large tank and a step-well.

Jain Inscription

On the south side of the Lohagad fort, facing Lohgadwadi, are caves. A group of trekkers from Pune found an inscription in a cave on the cliff that dates back to the second or first century BC in the Prakrit language written in Jain Brahmi script. The discovery was made in September 2019. Dr. Shreekant Pradhan, a specialist in ancient Indian paintings at Deccan College Post Graduate and Research Institute, examined the inscription.

Near Lohgadwadi village, on the eastern cliff of the Lohgad fort, the inscription was discovered on the exterior wall of a rock-cut cave. The language of the inscription is Prakrit-influenced Sanskrit, written in the Brahmi script.

The inscription resembles another, more descriptive one that archaeologists HD Sankalia and Shobhana Gokhale analyzed in 1969 after it was found at Pale Caves (Maval) by Mr. R.L. Bhide. The first line of the Navakar Mantra, “Namo Arihantanam,” frequently indicates to Jains that the Lohgad cave is a Jain rock-cut cave. Similarly, Sankalia and Gokhale’s research led them to believe that the inscription at Pale Caves was Jain.

The inscription mentions the name “Ida Rakhita” (Indra Rakshita), who provided the local communities with benches carved out of rock and water cisterns. The inscription at Pale also mentions the same name. The recently discovered inscription consists of six lines and measures 50 cm in width and 40 cm in length. The Jain cave of Lohagad is next to the fort. The government has designated the fort as a protected monument.

Geography And Climate Of Lohagad Fort

Lohagad fort belongs to the Western Ghats region. It lies southwest of the bigger Visapur fort and rises to an elevation of 1,033 m (3,389 ft) above sea level. The mountain splits apart the Indrayani River and Pavana Lake basins. Lohagad overlooks the Pavana reservoir, which lies south of the mountain. Due to its similar shape, the hill extends northwest to a fortified protrusion known as Vinchukada, meaning the scorpion’s tail. The four main gates of Lohagad fort remain largely intact and in good condition.

During the monsoon, moss spreads and the summit of the fort becomes extremely wet, blanketed in mist and fog. The roads and trails leading to the hill become extremely slick, so travelers must use caution when navigating these routes.

Accessibility

There are several ways to get to Lohagad Fort. Pune International Airport is the closest airport. In the near future, the closest airport will be the projected Navi Mumbai International Airport.

Suburban trains between Lonavala and Pune stop at the closest train station, Malavli. On the Mumbai-Pune railway line, Lonavala is the closest major train station. The Mumbai-Pune Highway links Lohagad, and all types of vehicles can reach Lohagad from Paud via Kolvan and Dudhiware Khind. Hiking is another option for getting to the fort. By making a slight detour, you can find Bhaja Caves en route to Lohagad Fort. Trekkers particularly like this route, especially during the monsoon season. The walk from Malavli and Lohagad is easy, beautiful, and enjoyable, taking around two hours to complete. From Malavli station, there is a tar road that leads all the way to the summit. To get there, one can take a tempo or taxi. The monsoon season is the ideal time of year to visit the fort. These hills are home to a wide diversity of insects and birds.

Conclusion

In addition to being a historical wonder, Lohagad Fort now serves as a symbol of India’s expanding tourism sector. It is a must-visit location for anybody delving into the vast range of Maharashtra travel locations. As its amalgamation of antiquity, natural beauty, and contemporary tourism trends continues to draw a wide range of tourists.

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July 25, 2024 0 comment

“Portrait of Maharani Tarabai, a prominent Maratha queen and warrior of the 17th century, dressed in traditional attire with a regal demeanor.”

Maratha Rulers

Maharani Tarabai: The Warrior Queen of the Marathas

by maharashtrianculture July 25, 2024

written by maharashtrianculture

The Maratha kingdom’s founder, Chhatrapati Shivaji Maharaj, had a daughter-in-law named Maharani Tarabai Bhonsle. Tarabai Bhosle wed Rajaram Bhonsle 1, the Maratha Kingdom’s third Chhatrapati and the second son of Shivaji Maharaj. Tarabai Bhonsle was a legendary and fearless Maratha queen who matched every quality of a real warrior.

Who Was Maharani Tarabai Bhonsale

Hambir Rao Mohite, the chief Marathas leader, was the father of Maharani Tarabai, a member of the Mohite clan. Her father taught her archery, sword fighting, and diplomacy since she was a young child. She had also seen several brutal fights between the Mughals and the Marathas, and from a very young age, she had learned a great deal about fighting war.

When she was eight years old, she married Rajaram Bhonsle 1. When Rajaram Bhonsle was crowned Chhatrapati of the Maratha Kingdom in 1789, she got the title of queen of the Maratha Empire. The sudden death of Rajaram Bhonsle 1 created an immense gap in the Maratha Empire, which was already in unstable condition due to the Mughals’ constant attacks.

Tarabai Bhosale took control of the situation and declared her baby son Shivaji 2 to be the likely successor, taking on the role of protector for the Maratha empire. Aurangzeb, the Mughal Emperor, believed that the Marathas were at their lowest point and that he could easily overcome them. But since this was incorrect, she courageously gathered the army and, with the assistance of Dhanaji Jadhav, the Maratha Army’s supreme commander, safeguarded the Maratha monarchy.

Maharani Tarabai as Regent of the Maratha Empire

Following her husband’s death, she took the title of Maratha Empire regent, bringing in a new chapter in her life. She became knowledgeable about civil, political, and military matters early in childhood due to her father’s advice and instruction, enabling her to rule the Maratha Empire.

After deciding to confront the Mughals, Maharani Tarabai began to assault and conquer Mughal lands outside of the Deccan. To gather troops and supplies for the war, she regularly traveled to the several forts under her command. Tarabai Bhonsle established important military and political ties with other Hindu kings of the Deccan and Central India. She managed to add the resources because of this.

Aurangzeb mounted a strong offensive right after Rajaram Bhonsle 1 died, aiming to scare Tarabai into submitting to his gentle demands. Soon after her husband’s death, Tarabai assumed command of the army, ambushed Aurangzeb and valiantly repelled the assault. She deployed about 50,000 men in the direction of Chanderi, or modern-day Madhya Pradesh, in 1700. Her soldiers arrived in Telangana, Berar, and Khadesh by 1702.

Tarabai was highly praised by the Mughal court historian of that era, Khafi Khan. According to his records, “the power of the Marathas increased day by day until the end of Aurangzeb’s reign, when Maharani Tarabai won the hearts of her officers and or all the struggles and schemes and seizes of Aurangzeb.” Because of her impeccable judgment, people respected her views on questions of administration and policy. The Maratha court’s nobles dutifully followed her directives since they respected her greatly.

Maharani Tarabai’s Conflict Against Balaji Baji Rao

Tarabai’s life has another interesting component. She battled not just the Mughals and other Muslim tyrants but also a civil war raging within the Maratha Empire. She got into a fight with the Peshwa of the Marathas, Peshwa Balaji Baji Rao, also known as Nana Saheb 1. Like his father, Baji Rao I, Balaji Baji Rao was an excellent emperor. Peshwa thought Tarabai was strong in Satara, thus he moved the seat of authority from Satara to Pune.

Tensions between Tarabai and Peshwa Balaji Baji Rao for leadership of the enormous Maratha Empire consequently simmered. She devised a cunning political scheme in the 1740s to prevent Balaji Baji Rao from having total authority over the Maratha state. Tarabai introduced a young man, claiming that he was his grandson, reared by a soldier’s wife and living under a false identity up until that point. Maharani Tarabai introduced the boy as Rajaram II, claiming that he was the legitimate heir to the throne since he was a direct descendant of Shivaji.

In 1749, Rajaram II assumed the title of Chhatrapati upon the demise of Shahu. When Pesh was near the Mughal frontier in 1750, she requested that Rajaram II abdicate Balaji Baji Rao’s position as Peshwa; however, Rajaram II rejected her request. She became enraged by this and put Rajaram II in prison at Satara. She also disowned him, saying he wasn’t his grandson.

Maharani Tarabai’s Conflicts Continues

In an alliance with other Maratha rulers, Maharani Tarabai confronted Peshwa Balaji Baji Rao. Nevertheless, despite these early defeats, Peshwa was able to decisively defeat Tarabai’s and her allies’ army. Subsequently, he requested Tarabai to free Rajaram II, who was being held captive and was becoming more and more unstable. Tarabai, however, declined, and Peshwa likewise departed Satara for Pune.

As she grew older, Tarabai realized it would be pointless to keep fighting against a leader as vibrant and youthful as Peshwa. For a peace agreement, she consented to meet with Peshwa in Pune. Following his first hesitation,the Peshwa accepted the peace accord, and they both made a vow at a temple not to plot or engage in hostilities Tarabai acknowledged the Peshwa’s supremacy on the same day. Even after Rajaram II was freed from prison and reclaimed his title of Chhatrapati, Peshwa Balaji Baji Rao still held the real power.

War Against Shahu

Even though Aurangzeb passed away in 1707, the Mughal-Maratha War continued after his passing. Rather, the conflict between these two adversaries would advance to a new stage. Since the Mughals were aware that fighting the Marathas in a full-scale battle would be nearly impossible, they turned to cunning diplomatic maneuvers.

They decided to free Shahu I from their imprisonment after Aurangzeb’s death. He was Shivaji Maharaj’s grandson, Sambhaji Maharaj’s son. Shahu I had a stronger claim to the Maratha Kingdom’s crown than Maharani Tarabai, therefore the Mughals released him because they anticipated a succession dispute among the Marathas.

Mughals believed that Marathas organizational and political strength would be weakened by internal strife. Additionally, it would entail the redirection of resources, which they would exploit to their advantage and spell the end for the Marathas. Shahu I was freed by the Mughals, but only if he would stand up to Tarabai for the crown. After their strategy proved effective, Shahu I confronted Tarabai and asserted his legitimate claim to the throne.

But Maharani Tarabai paid no attention to what Shahu I had to say. She reasoned that Shahu could not be trusted as he was a Mughal prisoner. Tarabai and Shahu engaged in full-scale warfare as a result of their disagreement about who was the rightful heir to the throne. Many chieftains and nobles supported Shahu throughout the conflict because they thought he was the rightful heir to Tarabai’s throne. Moreover, Peshwa Balaji Vishwanath’s diplomatic and political savvy made things worse for her.

Maharani Tarabai‘s War Continues

She did not have a positive start to the battle, nor did it go her way. Shahu I finally triumphed after months of fighting and fighting among the troops. At Satara, he was crowned the Maratha Empire’s Chhatrapati. Tarabai was rendered unimportant and degraded. She did not, however, stop there. In the end, she established a rival court in Kolhapur. However, Shahu also closed the parallel court, so this did not benefit her either.

He ordered Tarabai’s and his son Shivaji II’s imprisonment because he was furious with her for going too far. This marked the end of the Maratha political community’s explosive rise. Shahu’s total takeover of the Marathas also ended her power over the military and government.

Conclusion

The most significant female leader of the Maratha Empi re will always remain Maharani Tarabai. Her military and political prowess enabled the Marathas to stop Aurangzeb from bringing down their empire. Many historians believe that if Tarabai hadn’t shown such bravery and leadership in 1700, the Maratha Empire would have been forced to deal with Aurangzeb’s Panipat disaster.

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July 25, 2024 0 comment

“Aerial view of Sindhudurg Fort showcasing its historic coastal fortifications and surrounding landscape”

Maratha Forts

Sindhudurg Fort: An Architectural Marvel Amidst the Arabian Waves

by maharashtrianculture July 25, 2024

written by maharashtrianculture

Historical sea fort Sindhudurg Fort is situated on the Arabian Sea close to Maharashtra’s Konkan area in Western India. Chhatrapati Shivaji Maharaj ordered the fort to be built, and it was constructed between 1664 and 1667. 450 kilometers (280 miles) south Mumbai, in the Konkan area of Maharashtra, the fort is situated off the coast of Malvan taluka in the Sindhudurg District. Addditonally, according to the Archaeological Survey of India, it is a protected monument.

History Of Sindhudurg Fort

The Maratha Empire’s founder, Chhatrapati Shivaji Maharaj I, constructed the island fort of Sindhudurg. On November 25, 1664, they placed the foundation stone of the fort. Hiroji Indulkar oversaw the construction with help from Portuguese engineers in Goa. The major goals of the fort were to control the rise of the Siddhis of Janjira and to fight the increasing influence of English, Dutch, French, and Portuguese traders on the Konkan coast. Khurte Island is the name of the little island where the fort was constructed. (Sindhudurg Fort)

Structure Of Sindhudurg Fort

To construct this fort, Chhatrapati Shivaji Maharaj brought 200 Vaddera laborers. They firmly set the foundation stones and used more than 4,000 pounds of lead in the casting process. The work was underway as of November 25, 1664. The 48-acre sea fort, which took three years to build (1664–1667), has walls that are 12 feet (3.7 m) thick and 30 feet (9.1 m) high, as well as a rampart that stretches two miles (3 km) in length. The architects built the enormous walls to block invading forces and the Arabian Sea’s waves and tides. (Sindhudurg Fort)

No one can locate the main entrance from outside because it’s hidden so well. Resulting that, since the fort’s neglect, the number of permanent residents has been decreasing. Due to a lack of work prospects, the majority of residents have left, although some families still live there. Additionally, during the wet season, high tides close the fort to travelers.

Conclusion

The Sindhudurg Fort is very attractive. Built by Chhatrapati Shivaji Maharaj way back in the day, it protected the coast from everyone trying to get in. It was super strong, with big walls, secret entrances, and lots of cannons. Even though, the British captured it eventually, it’s still around today for us to visit and learn about all that awesome Maratha history.

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July 25, 2024 0 comment

Marathi Festivals

Cultural Significance of the Rakhi Festival

by maharashtrianculture July 25, 2024

written by maharashtrianculture

Rakhi Festival Popular and traditional, Raksha Bandhan is an annual Hindu ritual or ceremonial that serves as the centerpiece of the festival of the same name observed throughout the Indian Subcontinent. It is also observed in other nations where Hindu culture has had a considerable influence. Sisters of all ages bind the rakhi, a talisman or charm, around their brothers’ wrists on this day. They give them a present in exchange, defend them symbolically, and customarily invest in the brothers by bearing some of the burdens of their possible care.

On the final day of the Hindu lunar calendar month of Shravana, which usually occurs in August, people celebrate Raksha Bandhan. These days, this ceremony is primarily referred to as “Raksha Bandhan” (Sanskrit, literally “the bond of protection, obligation, or care”). The phrase was more frequently used to refer to a related ceremony that took place on the same day and had its origins in ancient Hindu writings up to the middle of the 20th century. In that ceremony, a domestic priest takes gifts of money and ties charms, amulets, or threads on the wrists of his patrons. He also replaces their sacred thread. In certain locations, this is still the case. On the other hand, the titles of the sister-brother festival, which originated in folk culture, differed depending on the locality. (Rakhi Festival)

The Rakhi Festival

There are many festivals celebrated in the Hindu Culture. Raksha Bandhan is particularly significant to women after marriage. because it originates from the custom of exogamy, either territorial or village-wide. It is customary for the bride’s parents to visit her in her married house, but she marries outside of her birth town or village. Many married Hindu women return to their parents’ homes for the event each year in rural north India, where local exogamy is quite common. Usually living with their parents or close by, their brothers occasionally go to their sisters’ marital residences to provide an escort back. Many younger married ladies stay at their birth homes until the ceremony, arriving a few weeks early. The brothers act as possible guardians of their sisters’ safety as well as lifetime middlemen between their married and parental households.

Although more and more Indian families are nuclear, the event has taken on a symbolic meaning despite its continued popularity. Due to migration and technological advancements, the customs connected to this celebration have expanded beyond their original locales. Additional elements that have contributed include cinematic productions, interpersonal communication, and advocacy from the nation-state and politicized Hinduism. The act of tying rakhi amulets among men and women who are not biological relatives has given rise to the tradition of voluntary kin relations, which has occasionally transcended caste, class, and religious boundaries. In a ceremony like this, authority figures have been included. (Rakhi Festival)

Significance Of Rakhi Festival

One of the most popular holidays in India is Rakhi, also known as Raksha Bandhan. People across all castes and religions celebrate this auspicious day throughout the nation. Raksha Bandhan is a festival of protection. (Rakhi Festival)

People from all around the nation typically visit priests and temples to receive a secret connection. At the Kala Bhairava temple in Varanasi, there is a grand celebration, with people tying black thread around their wrists. On the occasion of Raksha Bandhan, individuals are reportedly seen wrapping a crimson band across their foreheads at the Vaishno Devi temple in Jammu and Kashmir.

Some traditions state that even Yagnopaveetam functions as a Raksha to its users if one upholds its holiness. In India, there is a misperception that Raksha Bandhan can only be celebrated between siblings. This idea is untrue, though, as a disciple can also tie a Rakhi to his teacher. A husband and wife can knot a Rakhi in each other’s hands. Whether or not two people are related by blood, tying a Rakhi. Holding hands is believed to strengthen the tie of love, respect, and protection between them. (Rakhi Festival)

Conclusion

The genuine meaning of Rakhi, also known as Raksha Bandhan, is respect, love, and protection. Rakhi is not only meant to be celebrated between siblings but also between spouses and wives. In India, Raksha Bandhan is observed annually. Considered to be one of the most fortunate days of the year. (Rakhi Festival)

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July 25, 2024 0 comment

Ganesh chaturthi Images, what is ganesh chaturthi, ganesh chaturthi date, ganesh chaturthi information

Marathi Festivals

About Ganesh Chaturthi: A Joyful Reverence to Lord Ganesha

by maharashtrianculture July 25, 2024

written by maharashtrianculture

About Ganesh Chaturthi: Ganesh Chaturthi is a Hindu festival honoring the Hindu deity Ganesha. It is also known as Vinayaka Chaturthi, Vinayaka Chavithi, or Vinayagar Chaturthi. Ganesha’s clay murtis, or holy images of a deity, are put up both publicly. On beautiful pandals (temporary stages) and privately in houses to commemorate the event. Chanting of Vedic religious songs and Hindu scriptures, including prayers and vrata (fasting) are among the celebrations. People offer sweets like modak as offerings. Prasada from the daily prayers given to the community from the pandal. Since it is believed that Lord Ganesha loves modak, devotees offer him modak on the tenth day after the celebration begins.

A group chants and plays music as they carry the Murti in a public parade. On the day of Ananta Chaturdashi, they name it visarjana. After that, they submerge it in a nearby body of water, such as a river or sea. Every year, Mumbai submerges almost 150,000 Murtis. After the clay Murti dissolves, Ganesha returns to his heavenly home.(about Ganesh Chaturthi)

Celebration in Other Nations

The festival honors Ganesha, the god of wisdom, intelligence, and new beginnings. Hindus celebrate it all over the Indian subcontinent. Particularly in states like Maharashtra, Madhya Pradesh, Karnataka, Kerala, Odisha, Telangana, Andhra Pradesh, Tamil Nadu, and Goa, as well as Nepal. Hindus who live abroad, including those in Australia, New Zealand, Canada, Singapore, Malaysia, Trinidad and Tobago, Guyana, Suriname, other Caribbean countries, Fiji, Mauritius, South Africa, the United States, and Europe, also celebrate Ganesh Chaturthi on this day. Ganesh Chaturthi falls annually between August 22 and September 20 on the Gregorian calendar.

Ganesh Chaturthi’s origins are unknown, but it gained popularity after a public celebration was started in Maharashtra in 1893. By the well-known Anti-Colonial Freedom Fighter Lokamanya Bal Gangadhar Tilak. It was a tool for rebelling against British authority and creating a “Hindu nationalist identity”. People use public spaces for reading text, dining, and participating in sporting and martial arts events. (about Ganesh Chaturthi)

History

The Rigveda has the first reference to Ganapati. Even if it does not refer to the classical form of the god. The Rigveda has two instances of it: in Shloka 2.23.1 and Shloka 10.112.9. “The seer among the seers, abounding beyond measure in food, presiding among the elders and being the lord of an invocation”. The implied role that Ganapati plays in both of these shlokas, while the shloka in mandala 10 says that “nothing nearby or a far states that nothing is done near or far without you,” according to Michael. Nevertheless, neither Ganesh Chaturthi nor the Vedic name Ganapati. Which translates as “guardian of the multitudes,” is said to have expressly related to Ganesh of the later age.

Ganapati is mentioned as Ganesvaras and Vinayak in post-Vedic texts like the Grhya Sutras. Later in ancient Sanskrit texts like the Vajasaneyi Samhita, the Yajnavalkya Smriti, and the Mahabharata. Ganesh is described as the “god of success, and obstacle remover” in the medieval Puranas. He is highly praised in the Skanda Purana, Narada Purana, and Brahma Vaivarta Purana, in particular. In addition to the interpretations found in texts, archeological and epigraphical evidence indicates that Ganesha was well-known. Highly esteemed before the 8th century CE. As seen by the countless pictures of him that date back to the 7th century or before. (about Ganesh Chaturthi)

Read This: 10 REASONS TO CELEBRATE DIWALI: EMBRACING THE FESTIVAL OF LIGHTS

About Ganesh Chaturthi Festival

The origins of Ganesh Chaturthi are uncertain. However, the celebration has been observed in Pune since the time of King Shivaji (1630–1680, founder of the Maratha Empire). The Peshwa, who were followers of Ganesha, began a public Ganesh celebration. In their capital city of Pune in the month of Bhadrapad in the 18th century. After the British Raj began, private families continued to observe the Ganesh festival in Maharashtra, while the British authorities withdrew their official support. Indian freedom fighter and social reformer Lokmanya Tilak later revived it. The Indian independence hero Lokmanya Tilak supported it as a way to get around the colonial British government’s 1892. Anti-public assembly laws, which prohibited Hindu assemblies. Lokmanya Tilak founded the celebration in Pune and Girgaon, Mumbai. (about Ganesh Chaturthi)

Others, like Kaur, claim that the celebration was first made public in 1892. When Bhausaheb Laxman Javale, popularly known as Bhau Rangari, erected Pune’s first sarvajanik (public) Ganesha statue. The Indian freedom warrior Lokmanya Tilak committed his efforts to turning the yearly household festival of Sarvajanik Ganesh Utsav into a sizable,. Well-coordinated public event after praising the celebration in his newspaper, Kesari, in 1893. Robert Brown claims that Tilak selected Ganesha as the deity who would “bridge the gap between Brahmins and non-Brahmins,”. Uniting the masses against British colonial power. Tilak recognized Ganesh’s appeal as “the god for everybody.

Why is Ganesh Chaturthi celebrated?

According to some academics, the British Empire passed several ordinances in British India after 1870. Out of fear of seditious assemblies. These ordinances prohibited public assemblies for social and political reasons involving more than 20 people. But they exempted religious assemblies for Friday mosque prayers in response to pressure from the Indian Muslim community. Tilak exploited this religious exemption to make Ganesh Chaturthi evade. The British colonial prohibition against big public assemblies because he believed that this effectively prevented Hindus. Whose faith did not require daily prayers or weekly gatherings from coming together in public. He was the first to erect sizable public statues of Ganesha at Bombay Presidency pavilions and other festival celebrations. (about Ganesh Chaturthi)

Richard Cashman claims that following the Deccan riots and the Hindu-Muslim communal violence in Bombay in 1893. Tilak fervently dedicated himself to the god Ganesha after feeling that the British Indian government. Lord Harris repeatedly sided against Hindus because their organization was weak. In the 18th century, Tilak estimated that Ganesha worship and processions were already common. Among Hindu communities in rural and urban areas. Spanning social classes and castes in Baroda, Gwalior, Pune, and most of the Maratha region. However Tilak contributed to the Ganesh Chaturthi festival’s growth in 1893. Turning it into a large-scale communal celebration that served as a covert platform for political agitation. Thought experiments, plays, concerts, poetry readings, and folk dances. (about Ganesh Chaturthi)

Conclusion

The celebration of Ganesh Chaturthi ends with a happy farewell to Lord Ganesha. The idols are submerged in rivers or the ocean by people. As an example of letting go of the past and looking for fresh starts. A sense of rebirth and the expectation of Lord Ganesha’s continuous blessings. All year long are the lasting effects of the celebration. (about Ganesh Chaturthi)

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July 25, 2024 0 comment

"Brother and sister performing Bhau Beej ceremony with a traditional aarti thali, where the sister applies a tilak on her brother's forehead and offers prayers for his well-being."

Marathi Festivals

Bhaubij Information in English

by maharashtrianculture July 25, 2024

written by maharashtrianculture

Bhaubij, which literally translates to “brother’s second day” in Hindi, here we will see Bhaubij Information in English, This Festival is a heartwarming occasion where sisters express their love and pray for their brothers’ well-being. The rituals involve a ceremonial tilak (applying a paste made of kum kum and rice) on the brother’s forehead by the sister. Sisters also perform a puja (prayer ceremony) seeking blessings for their brothers’ health, happiness, and prosperity. This beautiful tradition strengthens the unique bond between siblings, fostering love, care, and protection.

Celebrating Sibling Love: A Guide to Bhaubij (Bhaidooj)

Bhaubij, also known as Bhaidooj or Bhaubij, is a vibrant Hindu festival that celebrates the special bond between sisters and brothers. Falling on the second lunar day after Diwali, Bhaubij marks the culmination of the five-day Diwali festivities. This blog delves into the essence of Bhaubij, offering information in both English and Marathi (भाऊबीज माहिती मराठीमध्ये), along with thoughtful Bhaubij gift ideas for your brother.

Bhaubij Information in English: Celebrating the Unbreakable Bond

Bhaubij, which literally translates to “brother’s second day” in Hindi, is a heartwarming occasion where sisters express their love and pray for their brothers’ well-being. The rituals involve a ceremonial tilak (applying a dot of paste made of kumkum and rice) on the brother’s forehead by the sister. Sisters also perform a puja (prayer ceremony) seeking blessings for their brothers’ health, happiness, and prosperity. This beautiful tradition strengthens the unique bond between siblings, fostering love, care, and protection

Significance of Bhaubij in Maratha Culture and relation with Jain Culture

Bhaubij information in english, bhaubeej information, brother sister images — Image Source- Pinterest

In Maratha culture, Bhaubij, is celebrated on the second day of Kartik month. This highlights the sacred bond between brothers and sisters. This is method of showing love and care towards each other. Sisters pray for their brothers’ well-being and prosperity, while brothers vow to protect them. It often includes rituals, gifts, and heartfelt blessings that strengthen relationships within families. Marathas view this festival as important as raksha bandhan.

Similarly, In Jain culture, we see that, Bhaubij carries a spiritual essence. It focuses on the principle of gratitude and familial duty. The festival often involves prayers, acts of charity, and reflections on harmonious living. It values the importance of familial bonds. While aligning with Jain values of peace, compassion, and selfless service.

Bhaubij Information in Marathi (भाऊबीज माहिती मराठीमध्ये)

भाऊबीज हा दिव्य उत्सव आपल्या समाजात खूपच महत्वाचा मानला जातो. दिवाळीनंतर येणाऱ्या दुसऱ्या चंद्र दिवशी हा सण साजरा केला जातो. या दिवशी बहिणी आपल्या भावाला ओवाळते (ओवाळण म्हणजे सारी शरीराला ओवाळून शुभत्व आणणे) आणि त्याच्या कपाळाला कुंकूम आणि तांदूळ यांची ओटी लावून त्याच्या दीर्घायुष्यासाठी आणि सुखासाठी प्रार्थना करतात. हा प्रेमळ सोहळा भाव-बहिणीच्या नात्याला आणखी दृढ करतो. Bhaubeej is a highly significant festival in our society. Celebrated on the second lunar day after Diwali, it is a day when sisters perform aarti (a prayer ritual involving light for their brothers and apply a tilak of kumkum and rice on their foreheads, praying for their long life and happiness. This heartwarming tradition strengthens the bond between siblings.)

Finding the Perfect Bhaubij Gift for Brother

Bhaubij is an ideal occasion to shower your brother with love and appreciation. Here are some thoughtful Bhaubeej gift ideas to make this celebration extra special:

Personalized Bhaubij Gift for Brother: A Touch of Sentiment

Personalized Mug:

A mug with a funny message, an inside joke, or a picture of the two of you will surely be a cherished possession.

Engraved Watch or Bracelet:

A timeless piece engraved with his initials or a special message adds a personal touch.

Bhaubij Gifts for Brother Based on His Interests: Cater to His Passions

For the Tech Enthusiast:

Consider noise-canceling headphones, a new gadget, or a subscription to a streaming service.

For the Foodie:

Surprise him with a gourmet food hamper, a cooking class voucher, or a gift card to his favourite restaurant.

(For a more personal touch, you can even bake his favorite dessert!).

Traditional Gifts: Embracing the Essence of Bhaubij

Sweets and Dry Fruits:

A classic Bhaubij gift, a box of his favorite sweets and dry fruits is both delicious and symbolic of good wishes.

Pooja Thali Set:

A beautifully designed puja thali set will enhance his puja rituals and be a constant reminder of your love.

Remember, the most important aspect of Bhaubij is the love and appreciation you express for your brother. Choose a gift that reflects your unique bond and makes him feel special.

In conclusion, Bhaubeej (Bhaubij) is a beautiful celebration of sibling love. Whether you’re looking for Bhaubij information in English or Bhaubij information in Marathi, We have provided a glimpse into the traditions and significance of this heartwarming festival. Finding the perfect Bhaubij gift for brother doesn’t have to be complicated. With thoughtful options like personalized gifts, gifts based on his interests, or traditional choices, you can express your love and appreciation in a way that strengthens your special bond. So, celebrate Bhaubij with joy, love, and a gift that reflects the unique connection you share with your brother.

July 25, 2024 0 comment

Marathi Festivals

Why We Celebrate Ram Navami

by maharashtrianculture June 25, 2024

written by maharashtrianculture

Ram Navami, a significant Hindu festival, is celebrated with immense devotion and enthusiasm across India and beyond. It commemorates the birth of Lord Rama, the seventh avatar of Lord Vishnu. This occasion falls on the ninth day (Navami) of the Chaitra month in the Hindu lunar calendar, typically occurring in March or April. Let’s explore the reasons behind why we celebrate Ram Navami and its cultural and spiritual significance.

The Historical Importance

The celebration of Ram Navami finds its roots in the epic Ramayana, which chronicles the life and exploits of Lord Rama. According to Hindu mythology, Lord Rama incarnated on Earth to vanquish the demon king Ravana and establish righteousness (dharma). His life story, filled with noble virtues and ethical principles, continues to inspire millions around the globe.

Significance in Hindu Tradition

Shri Ramji in Ram Mandir, Ayodhya. Image Source – Pinterest

Ram Navami holds deep significance in Hindu tradition as it symbolizes the victory of good over evil and the triumph of righteousness. Devotees observe this day with elaborate rituals, prayers, and devotional songs dedicated to Lord Rama. The recitation of the Ramayana, either in part or in its entirety, is a common practice, reinforcing the timeless teachings of the epic.

Rituals and Celebrations

Ram Navami observance differs across various regions, yet specific rituals remain universally practiced. Devotees also wake up early, take a ritual bath, and visit temples dedicated to Lord Rama. People conduct special prayers and offerings to seek divine blessings for prosperity and well-being. In many places, processions are organized, carrying idols of Lord Rama, Sita, Lakshmana, and Hanuman, contributing to the festive atmosphere. In the Ram Mandir, Ayodhya Uttar Pradesh. Shri Ram Navami is celebrated with huge presence of lights. Diyas are lighten are around the Iconic Ram Mandir and the Ganga river. All around Ayodhya and near the Ganga Ghat, diyas lit by the people as a offering to Lord Ram and as a symbol of positivity and abundance. This festival also holds a lot of significance in the Jain Community.

Spiritual Significance

Beyond the outward festivities, Ram Navami holds deep spiritual significance. It serves as a reminder of the eternal values and principles embodied by Lord Rama, such as righteousness, compassion, and devotion.

The celebration encourages devotees to introspect and imbibe these virtues in their lives, striving for spiritual growth and inner transformation.

This is Why We Celebrate Ram Navami!

|| Jay Shree Ram ||

We suggest you to read 10 Reasons to Celebrate Diwali

June 25, 2024 0 comment

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